The Rebbe "I Have Been Expecting You"

"Now is the ideal opportunity to transform the whole canvas of life in the Land of Israel and direct it into the above-mentioned channels. This opportunity is knocking at your door; for you have been granted the ability and privilege to use it to the best advantage, a privilege and opportunity which are not given to every man and the likes of which have not presented themselves for many decades"

-From a Letter to Prime Minister David Ben-Gurion

I would like to present a beautiful encounter that Louis Hozinsky and his brother Mordechai experienced with the Rebbe in the late 1950s. Also included is an interesting picture of the Rebbe (Part 85 in the series). I would like to take this opportunity to thank you, Dear readers, for the beautiful Brachos and wishes that you sent me and my kalla in honor of our engagement. May all the Brachos be fulfilled.

Rabbi Moshe Aharon Geisinsky of blessed memory wrote this account of events which he was a party to:

"One summer's day in 1959, two brothers came into my shul in the Brownsville section of Brooklyn. They wore black ties and black armbands as signs of mourning. The older one, Louis (Levi Yitzchak) Hozinsky, lived in Crown Heights; his brother, Mordechai, lived elsewhere. I eventually became very close to Louis and he began to put on tefillin every day, observe many aspects of Shabbat, put up mezuzot in his home and keep other mitzvot.

That year, Yom Kippur was on a Monday. At about 10 p.m. Saturday night, my doorbell rang. When I opened the door, I saw Levi Yitzchak with his brother Mordechai, and they looked very worried. Mordechai was pale and very thin. After feeling ill for some time, Mordechai had undergone tests in the Columbia Presbyterian Medical Center in New York. The results showed that he had a malignant growth in his stomach and he needed an operation urgently. The doctor and hospital staff had told him that as soon as a place became free he would be called for the operation. Other doctors had all concurred with the doctors at the Medical Center.

Finally, Mordechai found an expert who thought that, although the operation was necessary, it might be better to wait in order to undergo further tests. However, today he had received a call to go immediately to the hospital, as a bed was available. When Mordechai informed them that he wished to wait a little, he was warned that the hospital would take no responsibility for the consequences.

"I have only one suggestion for you," I said. "Go to the Rebbe. He will advise you what to do." I explained how difficult it would be to see the Rebbe on the day before Yom Kippur. If the Rebbe's secretary said that the only option was to write all of the details in a letter, I suggested that they stand near the Rebbe's office,

and when the Rebbe came out, they should tell the Rebbe about the situation and ask for his advice and blessing. At 12:45 a.m. my telephone rang. "Hello, Rabbi. I have good news for you!" It was Levi Yitzchak. He told me that the secretary had told them to put everything into a letter. The brothers did as I suggested, and stood in the narrow passageway in front of the Rebbe's doorway. At midnight, the Rebbe came out of his room and closed the door behind him. At that moment, Levi Yitzchak came forward and said:

"I am Levi Yitzchak Hozinsky, and I desperately need to speak to the Rebbe!" The Rebbe immediately unlocked his door, and ushered them in. When they were inside, the Rebbe said, "I have been expecting you!"

Mordechai told the Rebbe all about his illness.

The Rebbe said, "I have the medicine for you. Start putting on tefilin tomorrow and continue to do so every weekday after that. Then you won't need an operation. All you will have to do is maintain the diet I am going to recommend.

After three weeks, go to Dr. Seligson [the Rebbe's private doctor], and ask him to examine you." The Rebbe then gave him instructions for a special diet. Mordechai continued, "The Rebbe spoke to us for about an hour."

The Hozinsky brothers did not realize that on the night before Yom Kippur the Rebbe almost never gives a private audience to anyone. "Before we left," Levi Yitzchak continued, "I told the Rebbe that the secretary had not allowed us to come in and speak to him, but had said that we should put everything into a letter.

The Rebbe answered, "No, no! I waited all evening for you to come to me for your cure -- to put on tefilin!" The Rebbe repeated his words three times in Yiddish: "Your medicine is that you should put on tefilin!" The following day, the eve of Yom Kippur, I got into line to receive honey cake -- lekach -- from the Rebbe.

When my turn came, the Rebbe stopped me and asked if I knew whether Mordechai had put on tefilin. When I said that I did not know for sure , the Rebbe answered, "You must make sure that he puts on tefilin!" When I saw Mordechai later that day, he told me that he had put on tefilin. And Levi Yitzchak assured me that he was fasting -- for the first time in his life -- on Yom Kippur. Before three weeks were up, Mordechai went to see Dr. Seligson. He told Dr. Seligson that he had come to him upon the instructions of the Rebbe.

The doctor examined him for about two hours and saw that his condition was very serious. His opinion was the same as that of the doctors at the Medical Center -- Mordechai desperately needed an operation. But Dr. Seligson first wished to consult the Rebbe. At midnight, Dr. Seligson telephoned Mordechai and informed him that he had spoken to the Rebbe regarding his situation.

Dr. Seligson said that Mordechai should follow the Rebbe's exact instructions. Shortly after this, the brothers called me with an update. Over the past few days Mordechai had gained three pounds. Normally, someone in his situation would constantly be losing weight. About three or four days later, he asked me to consult the Rebbe, as his family had asked him to go for further X-rays with a famous specialist. The Rebbe said that he could go for X-rays if he wanted. He went to the specialist, who examined him thoroughly. When the X- rays failed to show anything definite, he was told to come back for further tests in another six weeks. Six weeks later Mordechai again visited the specialist. The doctor took the X-rays again. In the interim, as Mordechai awaited the results, he called the Rebbe's office and received a reply that

"all would be well." In the evening, the doctor called: "All clear, with absolutely no trace of disease!"

Picture Description: The Rebbe Davening Shacharis in the winter of 1965.

Good Shabbos,

Menachem.

Copyright © Menachem Kirschenbaum 2007

"To Disturb the Unbelievable work that Lubavitch is doing?”

"He (The Rebbe) showed the Jewish community that it was possible to revive and rebuild - after assimilation, persecution or both - and that this could be done on a tremendous scale,"

-Professor Lawrence Schiffman

The following is a Yechidus of the Rebbe that took place During the mid-1970s, when the Rebbe was establishing the "Ten Mivtzoyim" campaign, there was a certain Chassidic sect in New was fighting the Rebbe’s outreach work and openly opposing it, also included is an interesting picture of the Rebbe (part 30 in the series)

Rabbi Chaim Gutnick o.b.m was Bothered by these events and of all the opposition the Rebbe was receiving, so he asked the Rebbe in yechidus:

“How is it possible that G-d-fearing Jews who are observant of the Torah would try to disturb the unbelievable work that Lubavitch is doing?”

The Rebbe explained, “In the book Torah Or, the Alter Rebbe notes that in the times of the First Temple, the Jews committed the worst sins, transgressing the laws against adultery, murder, and idol worship.

“Paradoxically, at that time, one of the greatest in Jewish history, the Jews were on a spiritual high. The Temple was complete with all its vessels and utensils, and there were prophets who could communicate with G-d in a revealed manner. Yet, the Jews did the worst things, against the very fundamentals of the Torah.

“In the times of the Second Temple, on the other hand, which lacked many of the items the First Temple had and thus revealed a spiritual dearth, the Jews didn’t commit such transgressions. Rather, the only problem with their conduct which eventually led to the Temple’s destruction was the lack of love for a fellow Jew, ahavas Yisroel.

“These observations beg for explanation. Why is it that during the time of the First Temple, when there was such a great spiritual light shining in the world, they committed the worst sins? On the other, during the period of the Second Temple, when the revelation of G-dliness was not so apparent, they did not commit such sins?

“The answer is that when the Satan sees that the highest light of G-dliness shines in the world, he looks for all ways possible to make a Jew transgress the most fundament principles of Judaism. However, when the revelation of G-dly light is not so apparent and not so revealed, the Satan doesn’t feel such an urge. He then attempts to make Jews transgress only easier prohibitions.

“The mivtzoyim outreach draws down into the world such a powerful light that the Satan is shocked and overwhelmed into putting up an exceptional fight. Now, instead of using conventional means, he is using specifically religious Jews, who fulfill Torah and mitzvahs and are G-d-fearing.”

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007

Who was 770’s First Official Photographer and How Did the Rebbe Relate To Him?

“On one occasion, the Rebbe mentioned photographer Yitzchak Berez while in conversation with Israeli Prime Minister Menachem Begin. The Prime Minister turned to the Rebbe and said, "He takes pictures of me in Israel all the time!"

-From a Students diary

Who was the first official photographer in 770? How did find his way to 770? I would like to present the first photographer in 770 and how the Rebbe related to him. Also included is an interesting picture of the Rebbe (Part 46 in the series)

In the later years, photographers snapping shots of the Rebbe became a routine fixture in 770. In fact, however, there was initially much opposition to the practice, as related below.

Yitzchak Berez, the first individual to regularly photograph the Rebbe, was born in Poland, and then made “aliya” (immigrated) to Israel in 1947. His photographs are well known, with a portfolio including a famous photograph of Ben Gurion announcing the founding of the State of Israel, and several photos of the Adolf Eichmann trial.

Mr. Berez relates:

In 1971, Rabbi Krinsky invited my son and me to a farbrengen (Chassidic gathering) with the Rebbe in 770. When I arrived at 770, the room was filled to capacity with hundreds of Chassidim, waiting for the Rebbe to arrive. One of the Chassidim told me that the Rebbe normally entered the shul from the door located at the rear of the room. I immediately proceeded there to wait for the Rebbe.

After a short while, I heard a great commotion. The Chassidim were saying, “Der Rebbe gayt (the Rebbe is coming),” and 770 became silent. I prepared my camera and took my first picture of the Rebbe as soon as he came in.

Some people in 770 were upset by my brazenness and began to scream, “Who gave you permission to take a picture of the Rebbe?" Several bachurim attempted to take my camera away! I was nervous, as I did not know anybody in the room, and I searched for the easiest route to leave
770.

In the middle of this episode, it grew still around me. I looked up and saw the Rebbe calling me up to his place to make a l’chaim (Chassidic toast). The audience made room for me to clamber to the Rebbe’s place. When I got to the Rebbe, he asked in Yiddish, “Where is this person from?”

“He is from Israel,” someone answered.

The Rebbe then said to me in Hebrew, “Nu, if a Jew comes from Eretz Yisroel he must say l'chaim!” The Rebbe poured for me a glass and instructed me to make a blessing.

“Perhaps we can speak in Yiddish?” asked the Rebbe. “This way, everyone will understand?”

“Yes,” I replied.

"What happened over there?" he asked, referring to the pushing by the door.

“The Chassidim were upset that I took pictures of the Rebbe.”

“Nu, and then what happened?” As if to say, that was no big deal.

Then the Rebbe told me, “Beginning today, you can take pictures of me from all sides, whenever you want and however you want!”

“Thank you very much!” I exclaimed.

After everyone heard this, no one bothered me any more regarding my photography of the Rebbe. I used this opportunity to take as many pictures of the Rebbe as I could, because I was unsure whether the Rebbe’s grant applied to all occasions or only to this farbrengen. I took altogether 170 pictures at the farbrengen!

At one point, the Rebbe turned to me with a big smile and said, “I think it is enough for today. Come another time and you'll have a chance to take more pictures!”

From then on, I often came to 770 and photographed the Rebbe. I normally gave the best photographs to the Rebbe’s secretaries, to pass on to the Rebbe, and sold the rest of the pictures.

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007

"Zalman Shazar believes that a person can be both a President and a Chassid"

“Zalman Shazar believes that a person can be both a President and a Chassid, and that the Chassid needs the Rebbe. This is Shazar's real greatness. Despite his high stature, he demonstrated the Rebbe-Chassid relationship with pride”

-Elie Wiesel

The following article was written in Maariv in 1966 by Professor Elie Wiesel. It addresses the controversy surrounding President Shazar's visit to the Rebbe.Many believed that the Presidents high position should have made it that the Rebbe visit him, and not the other way around. And interesting picture of the Rebbe (part 52 in the series)

"I am not what they call a Lubavitcher Chassid. However, I still support President Shazar's trip to meet the Lubavitcher Rebbe in Brooklyn.

Imagine President Linden Johnson showing up in the home of a famous composer or artist. Is there anyone that would lessen their respect for him and his position as president? Absolutely not. On the contrary. People would appreciate that he puts aside all political interests and power to visit a friend. He would be hailed a fabulous, dedicated and real leader.

I really don't understand what people want from President Shazar. In what way did he sin? And against whom? President Shazar goes to buy books in Oxford University or on Fifth Avenue in Manhattan and a whole brigade of press photographers follow him. But all of a sudden, for him to go to the Rebbe is forbidden?!

I have said before, I would have preferred the Rebbe go to the President. However, the President did not invite the Rebbe. The reason for that is because, "a Chassid which tires his Rebbe is not a Chassid."

Zalman Shazar believes that a person can be both a President and a Chassid, and that the Chassid needs the Rebbe. This is Shazar's real greatness. Despite his high stature, he demonstrated the Rebbe-Chassid relationship with pride.

In my opinion, the people that are trying to make a fence between the two souls are doing a terrible thing.

In those words, Elie Wiesel gave the critics the background they needed to better understand President Shazar's trip. And more than that, he showed Shazar's greatness in that he wasn't too impressed with his own high position, and still found it important to visit the Rebbe.

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007

The Rebbe "Focus More on Positive Jewish Issues"

"'I Remember standing in front of the Rebbe I felt that the Rebbe knew everything about me and new what was going through my mind"

-Ron Peker

I would like to present an encounter that Rabbi Michael Schudrich the Chief Rabbi of Poland had with the Rebbe in the winter of 1990, also included is interesting picture of the Rebbe (part 58 in the series) Special thanks to the Chief Rabbi for sharing his encounter with me and to Rabbi Mordechai Kirschenbaum.

"In 1990 during the fall of communism, when Judaism began to revive again in Poland. At the time I was in contact with Rabbi Moshe Herson, a Shliach of the Rebbe in Morristown N.J. who was in touch with Ronald Lauder and David Chase; both very active in their efforts to revive Judaism in Poland. It was during one of these meetings that Rabbi Herson mentioned that they were going to go for Sunday dollars to the Rebbe; he asked me if I wanted to join, and I readily agreed.

At that time I had written a portfolio, about different projects that I wanted to start in Poland; including all the financing needed. It was late in the week and I figured maybe I could send the portfolio to the Rebbe (I took out the finances, and I also knew that the amounts of mail the Rebbe was getting at the time was enormous, and was therefore hoping the Rebbe would at least have a look at by Sunday), which Rabbi Herson agreed to do for me.

I gave him the portfolio on Thursday; he brought it with him to 770 on Friday to give in to the Rebbe's office. When I was writing up the portfolio I also included a list of topics that I had lectured on in the past, amongst them was a lecture on the topic of "what Jews really think about J.C.?" I didn't think it was appropriate to send it in to the Rebbe, so I took it out and reprinted it to go in to the Rebbe.

On Sunday when I came by The Rebbe for dollars, The Rebbe looked at me, gave me a dollar and said: "Bracha V 'Hatzlacha."

As I was walking away, I was called back, and The Rebbe told me:

"This that you were giving shiurim in these topics about "Oseh Haaish" -it's not something you should give shiurim on. You should focus more on the positive -Jewish issues...." Needless to say I was speechless as I left 770.

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007

IDF Commander: "Rebbe why don't you move to Israel"?

"Are you worried,” asked the officer, moving to a new topic, “about living as a Jew here in Brooklyn, in a non-Jewish environment?"

-Lt. General Ron Pekar

The following is a Yechidus with the Rebbe that ranking officer in the IDF, Lt. General Ron Pekar, who served in the air force. He transcribed the audience in his private diary. Also included is an interesting picture of the Rebbe (Part 34 in the series)

"Battle weary and depressed by the constant fighting, the officer expressed his wish that there be no more combat with enemies. Being realistic, however, and acknowledging that it was highly plausible that there would more conflict, he asked the Rebbe’s opinion on whether there would be another war, or whether perhaps the Arabs had been so discouraged, during the Yom Kippur War, that they would never muster the confidence to fight again.

“At the moment,” came the reply, “the Arabs are merely unable to attack. However, given time to recover and regroup, they will surely seek opportunities to instigate conflict. To further crush their forces and minimize the chance of future clashes, the army should have advanced to Damascus and Cairo when it had the chance. Although the government did not approve, the army should have continued anyway–ignoring the lack of permission from the government. It was a crucial and perilous moment, and we should have continued pressing the main cities.

"Why didn't Arik Sharon continue going into Cairo?” the Rebbe exclaimed. “He was just one hundred kilometers from there! Excusing the decision, the government claims that there was insufficient fuel to reach there. However, this is very difficult to accept; the Egyptians seemed to have no shortage of fuel, and if Sharon, as conqueror, had decided to use that fuel, no one could prevent him.

"Have you ever flown over Cairo?" asked the Rebbe, staring inquisitively at the officer.

“Yes,” the officer responded, proceeding to describe with minute detail the layout of the city.

"In that case,” challenged the Rebbe, “why didn't you take the necessary planes, fly there, and conquer the city yourself? Coming in with those planes, you would have easily surprised them and effortlessly taken control. If that had been accomplished, with Cairo in our hands for even a very short period, the present situation would be completely different. "

Unable to persuade the Rebbe to accept his position, the military officer asked about something which had been troubling him for a long time. In a devastating fashion, his close friend Zurik was recently murdered during a terrorist attack, just two years after Zurik’s losing his brother Udi in the latest war. It was inconceivable that one family should deserve to bear so much anguish, losing two members in a short span. How could G-d have permitted this? Where was He?

Distressed at the tale of sorrow and unable to control his tears, the Rebbe began to weep. He finally replied, “Indeed, the story you tell me is frightening and upsetting; we are tempted, when hearing such an account, to question G-d and conclude that He does not really dictate what transpires in this world. We must, however, remember that we mortals cannot aspire to understand the intricacies of His divine wisdom.

“Having studied Torah all my life, at seventy-three years old and still studying and adding to my Torah knowledge, I feel that I have attained a level of wisdom. Nonetheless, the extent of my wisdom is ridiculous when compared to G-d’s. Therefore, we must not come to preposterous conclusions based on our judgment of events around us. Although there is much we do not comprehend, often in retrospect we come to an appreciation of the righteousness of His decisions. Perhaps time will demonstrate the virtue of Udi’s and Zurik’s premature deaths; perchance, many Jewish fatalities were avoided as a result of these casualties.”

"Are you worried,” asked the officer, moving to a new topic, “about living as a Jew here in Brooklyn, in a non-Jewish environment?"

"As a soldier you are surely aware,” answered the Rebbe, “that during the time of combat there is no chance to reflect on your fear. You must fight with courage and sincerity, regardless of how you feel. Similarly, when I am immersed in my work, even if the extraneous conditions are unfriendly, I have faith and trust in G-d, because He alone controls what takes place here on earth, and is looking out for the interests of every Jew."

“But,” persisted the Israeli, “why don't you move to Israel? Your revered stature and dynamic manner will certainly influence the political and religious scene. Aware that many people questioned you regarding this, I have heard several different replies, but, the replies are unsatisfactory, and for me the question remains.”

The Rebbe answered, "Living in Israel and enduring the responsibilities that would come with it, my influence on world Jewry would be restricted. Inevitably, my controversial position on issues would limit my capability of communicating with Jews, both outside of Israel, in Moscow, for example, and in Israel; in fact, even this conversation would be impossible in Tel Aviv. I find this place the most conducive for my work."

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007

The Rebbe "For this Reason I am Asking Because, of Your Influence "

"You are one of a select few whom I am approaching in this matter, knowing of your position of influence and connection with the medical profession, which could be used to great advantage and effect in promoting the cause espoused in the memo- which I feel certain, will meet with your approval, and the Zechus Harabim will help further"

-The Rebbe

I would like to present part two of the Rebbe's Perspective on Yoga and Mediation. Special thanks to Dr. Audi Gozlan PHD, director of KABALAH Yoga in Montreal Quebec and to Rabbis Eli Silberstein and Asher Lowenstein. Also included is an interesting picture of the Rebbe (part 85 in the series).

Preface to the Rebbe's Letter

Many people were surprised at reading the letter last week and learning about the Rebbe's acceptance of the usefulness of meditation. The letter which follows may be even more shocking. In it the Rebbe seems to acknowledge that this is a controversial opinion which would elicit much opposition. Nonetheless, he explicitly states that his comments on meditation are meant to support the argument of those who find benefits in meditation.

It should be noted that the Rebbe stipulates that the opinion be kept confidential since it could lead people to associate with improper practices and groups which are related to forms of meditation.

Dr, Yehuda Landes

881 seale avenue P.A.

Calif. 94303.

Greetings and blessings:

It is some time since I heard from you, and I trust that all is well, it is surely unnecessary to add the insofar as a Jew is concerned "all is well includes" above all, advancement in the torah and mitzvoth in the everyday life.

The purpose of this letter is to send you the enclosed memorandum which is self explanatory. The reason it has been written as a separate piece without a signature, and to some extent confidentiality is that the subject matter is of a sensitive nature and the memo could be used to encourage that which it seeks to discourage and preclude, namely involvement in eastern cults. For it may be argued by many who are already involved in the therapy discussed in the memo, or are tempted to become involved, that until such time as a medical profession, will openly adopt the same methods of treatment and provide an alternative, they are justified in seeking this therapy elsewhere, especially if they take care to avoid active participation in the idolatrous rites and ceremonies that go with it. In support of this contention they can site this memo which (1) confirms the therapeutic value of the said methods and (2) indicates also that the idolatrous elements in the said cults germane, indeed non-essential, to the therapy itself.

For this reason I am asking you- as all others whom I intend to approach in this matter- to use your discretion in connection with the enclosed memo, as to its source and its utilization, etc.

I must, however, point out with all due emphasis that in my opinion the problem has reached such proportions that time is extremely important.

Every minute that could be saved in speeding the implementation of the program suggested in the memo could be a matter of spiritual Pikuach-Nefesh for many actual and potential victims of the said cults.

You are one of a select few whom I am approaching in this matter, knowing of your position of influence and connection with the medical profession, which could be used to great advantage and effect in promoting the cause espoused in the memo- which I feel certain, will meet with your approval, and the Zechus Harabim will help further.

Needless to say, on my part I will do all I can to mobilize all possible cooperation in behalf of this cause which, I strongly believe, should be pursued with utmost vigor, without fear of duplication, or overdoing it.

Your comments on all above will be most welcome.

With esteem and blessing,

Menachem Mendel Schneerson

Picture Description: A Yechidus with the Rebbe that took place in the wintter on 1964.

Good Shabbos,

Menachem.

Copyright © Menachem Kirschenbaum 2007

The Rebbe "I Have A lot of Enjoyment From your Pictures"

“The Rebbe once noted photographer Levi Yitzchak Freidan's enthusiasm by joking, "If only the bachurim (yeshiva students) were so into learning as you are into your pictures!”

-Rabbi Klein

Levi Yitzchak Fraidin stands out as one of the best Chassidic photographers of his generation. Mr. Fraidin’s pictures of the Rebbe rank among the finest in their category.I would like to present an interview [published in Maariv, 1976] with a renowned journalist, upon his returning from his first trip of photographing the Rebbe. also included is interesting pictures of the Rebbe (part 23 in the series)

When did the idea to exhibit these pictures of the Rebbe arise?

I had the idea to take pictures of the Rebbe, at his headquarters, about three months ago.

Since I moved to Israel eighteen years ago, I became connected to many of the Rebbe's followers here. On one occasion, the Rebbe instructed a well-known Chassid, Rabbi Pinches Althoiz, to help me out with my (photography) work.

During the last couple of years, my close friends have asked me, “What's with you, Levi Yitzchak? Why have you still not been to the Rebbe?” Throughout this time, I did have the inner desire and will to go to the Rebbe. This year, my older son, Yisroel Aryeh, graduated from Bar Ilan University, where he studied history. Upon his graduation he told me, "Abba (Daddy), come! We must travel to the Rebbe."

I told my son that when a Chassid travels to the Rebbe, it is not simply another trip. I sat down and wrote to Rabbi Chodakov, the Rebbe’s secretary, that I wanted to come with my son to the Rebbe for the Yomim Tovim. I mentioned that I wanted to take pictures of the Rebbe, and of the general scene surrounding the Rebbe. A couple of days later, Rabbi Chodakov told Rabbi Wolf in Israel, to let me know that my request was granted.

When was the first meeting that you had with the Rebbe?

The day after I arrived in New York, the Rebbe went out to pray in the small shul right near his office, where he was normally called up to the Torah on Mondays and Thursdays. There was unbearable pushing inside the small shul. I was barely able to enter the shul, when I suddenly found myself a couple of feet away from the Rebbe. I immediately began photographing the Rebbe.

Did you talk with the Rebbe?

With the Rebbe, there is no small talk. Only when the Rebbe turns to you and asks you something, you answer him.

That same night, there was a farbrengen in the large shul downstairs. There were about 4,500 people in the shul. The Rebbe sat elevated in the center of the room, with Rabbi Chodakov on his right and the Rebbe's brother-in-law, Rabbi Gourary, on his left. Generally, the Rebbe delivers his talks, and, in between talks, the Chassidim sing Chassidic melodies. People hold cups in the air, waiting for the Rebbe to nod his head in their direction and say l'chaim.

That night, the Rebbe pointed a finger in my direction and instructed me to say l'chaim. The Chassidim instantly gave me a cup of wine, and I said l'chaim. Then the Rebbe raised two fingers, indicating that I should say a second l'chaim. I did.

I began to walk towards the Rebbe's place. When I got there, the Rebbe asked, “You are Fraidin?"

"Yes,” I replied.

The Rebbe then continued, "You should know that I have a lot of enjoyment from your pictures."

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007

"The Rebbe Sat in The Front Seat Of The Car"

"When you look at a real yeshiva Student you see right away his real entity, which is Torah, to the extent that it takes over every detail of his life and affects his friends too

-The Rebbe

Amongst the many things that the Rebbe encouraged his students was that they should write down different questions and difficulties in the subjects that they are studying and to try to find new ideas and answers.

I would like to present a beautiful encounter of a student who learned in 770 in the 1940’s, he would write into the Rebbe different questions that he had in Torah and the Rebbe would respond to him. Also included is interesting pictures of the Rebbe (part 34 in the series)

"When I was a student in the 1940s, I would write to the Rebbe asking various questions that I had on Chassidic passages. The Rebbe always answered whatever I asked. After the Previous Rebbe passed away and the Rebbe stepped into his father-in-law’s position, I stopped writing because I understood that the Rebbe had much more important things to deal with.

I was on the way to my brother-in-law’s wedding, and I had the great privilege of riding in the car with the Rebbe, who would often officiate at wedding in those years. The Rebbe sat in the front seat and I joined Rabbi Chodakov in the back.

Turning around and offering a faint smile, the Rebbe mentioned, “It’s been a long time since I received any of your questions in Chassidus!” I replied that obviously the Rebbe now had more important things to take tend to and could not be bothered with my questions. The Rebbe disagreed, telling me that he still would like to get my letters.

Following the wedding, I sat down and wrote the many questions that accumulated since I had stopped asking. Not receiving any response, I nonetheless continued submitting my questions, as the Rebbe had requested.

This went on for thirteen weeks. Each Friday I would write my questions and before Shabbos I would give it to the Rebbe’s secretary; but I received no reply.

After some time, I received a letter from the Rebbe pertaining to other matters. However, at the end of the letter the Rebbe had added in his handwriting, “Your letters were received at the proper time, and when I will have time I will, please G-d, answer all of them.”

A short time later, I received another letter containing answers to all of the questions I had posed. It had been such a long time since I sent the questions in, that I had to look up my original letters to remember some of the difficulties.

Good Shabbos,

Menachem.

Copyright © Menachem Kirschenbaum 2007

The Rebbetzin "Are You Going To the Rebbe's Farbrengen"

"I phoned Beis Rivkah and I asked to speak with Chaya Lew. The secretary explained to me that there is a school policy not to allow girls to take phone calls on the school telephone. The Rebbestin concluded: "I don't know how to get in touch with her."

- Rebbetzin Chaya Mushka

In honor of Chof Beis Shvat I would like to present an Encounter with the Rebbetzin. Also included is interesting pictures of the Rebbe part 55 and 56 (the first picture is Rebbetzin Chana and Rebbetzin Chaya Mushka at a wedding) Special thanks to Rabbi Shmuel Lew and Rabbi Zalman Lebovic.

"When my oldest daughter was studying in New York at Beis Rivkah, my father-in-law and mother-in-law, Rabbi Zalman and Mrs. Jafee, went to visit the Rebbetzin.

It was during the month of Tishrei, and they took along with them other members of the family, including my daughter who was studying in New York. My father-in-law explained to the Rebbetzin that his granddaughter is staying in New York to study, and that although she does not have any relatives in the community, she is very happy to be here within the community and to study in the Rebbe's institution. When the Rebbetzin heard this, she replied:

"I will try to keep in touch with her"

A number of weeks later, on Yud Daled Kislev (the anniversary of the Rebbe and Rebbetzin), my father-in-law phoned the Rebbetzin to wish her Mazal Tov on her anniversary. The Rebbetzin told my father-in-law, "I am trying to contact your granddaughter but I am unsuccessful!" My father-in-law asked the Rebbetzin how she is trying to contact her. To which the Rebbetzin replied:

"I phoned Beis Rivkah and I asked to speak with Chaya Lew. The secretary explained to me that there is a school policy not to allow girls to take phone calls on the school telephone. The Rebbestin concluded: "I don't know how to get in touch with her."

My father-in-law gave the Rebbetzin my daughter's phone number at her apartment, where my daughter and two of her friends we living. The Rebbetzin phoned the apartment and one of my daughter's friends told the Rebbetzin that she was not in and that she was out shopping and asked the Rebbetzin if she wanted to leave a message. The Rebbetzin asked her to tell Chaya that Mrs. Schneerson from President Street called and would appreciate it if she returned her phone call. This is how the relationship began and from then on Chaya would visit the Rebbetzin.

On Purim, my daughter brought the Rebbetzin Mishloach Monos . When she entered the Rebbetzin's home, the Rebbetzin asked her to eat something. My daughter explained to the Rebbetzin that she had already eaten. The Rebbetzin then asked her if she would be going to the Rebbe's Farbrengen. When my daughter responded that she would be going to the Farbrengen, the Rebbetzin exclaimed: "At the Rebbe's Farbrengen, there is a lot of pushing, so please eat some more food for extra strength!"

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007

The Rebbe, "The Nature Of American Jewish Students"

"..However here in the United States we have a different audience and a youth which radically differs from the type whom Rabbi Hirsch had addressed originally...”

-The Rebbe

The following is a very unique letter of the Rebbe. From the year 1962 to a Professor at Yeshiva University, in which the Rebbe explains the nature of today’s American Jewish youth and why they can’t relate to Rabbi Samson Rafael Hirsch’s (" The Father of Modern German Orthodoxy ") approach to Judaism of “Torah v’Derech Eretz”.

“I must touch upon another, and even more delicate, matter concerning the teachings of Rabbi Samson Raphael Hirsch whom you mentioned in your letter. There has been a tendency lately to apply his approach in totality, here and now In U.S. America While it is understandable that the direct descendants of Rabbi Hirsch or those who were brought up in that philosophy should want to disseminate his teachings,

I must say emphatically that to apply his approach to the American scene will not serve the interests of Orthodoxy in America. With all due respect to his philosophy and approach which were very forceful and effective in his time and in his milieu, Rabbi Hirsch wrote for an audience and youth which was brought up on philosophical studies, and which was permeated with all sorts of doctrines and schools of thought and disciplined in the art of intellectual research etc. Thus it was necessary to enter into long philosophical discussions to point out the fallacy of each and every thought and theory which is incompatible with the Torah and Mitzvoth. There was no harm in using this approach, inasmuch as the harm had already been there, and if it could strengthen Jewish thought and practice, it was useful, and to that extent, effective.

However, here in the United States we have a different audience and a youth which radically differs from the type whom Rabbi Hirsch had addressed originally. American youth is not the philosophic turn of mind. They have neither the patience nor the training to delve into long philosophical discussions, and to evaluate different systems and theories when they are and introduced to all sorts of ideas, including those that are diametrically opposed to the Torah and Mitzvoth, and there are many of them, since there are many falsehoods but only one truth, this approach can only bring them to a greater measure of confusion. Whether or not the final analysis and conclusions will be accepted by them, one thing is certain, that the seeds of doubt will have multiplied in their minds, since each theory has its prominent proponent bearing impressive titles of professors, PhD’s, etc.

Besides the essential point and approach is “Thou shalt be wholehearted with G-d, thy G-d.” The surest way of remaining a faithful Jew is not through philosophy but through the actual experience of the Jewish way of life in the daily life, fully and wholeheartedly. As for the principle “know what to answer the heretic,” this is surely only one particular aspect, and certainly does not apply to everyone. Why introduce every Jewish boy and girl to the various heretics that ever lived?

The whole problem is a delicate one, and I have written the above only in the hope that you may be able to use your influence with certain circles in Washington Heights, that they should again re-examine the whole question and see if the Rabbi Hirsch approach should be applied to the American scene. My decided opinion is, of course, that it should not, and I hope that whatever measure of restraint you may accomplish through your influence will be all good. I hope to hear good news from you also in regard to this.

Enclosed is a copy of my message to the delegates of N’shei Chabad, which I trust Mrs. Good man will find interesting, since the contents of the message are intended for all Jewish men and women.

I was gratified to read in your letter that you recall our conversation with regard to your writing of your Memoirs, and, as in case of all recollections in Jewish life, the purpose of which is to give it expression in actual deed, I trust that this will be the case also in regard to your Memoirs.

I want to take this opportunity to mention another point which we touched upon during our conversation, and which I followed up in writing. I refer to the movement of “Torah v’Derech Eretz” which has sometimes become a doctrine of “Derech Eretz with Torah” alluding to the saying of our Sages that Derech Eretz came before Torah. However, the term “Derech Eretz” is interpreted as a college education, and it is claimed to be the doctrine of Rabbi Samson Raphael Hirsch of blessed memory.

As you will recall, I made the point in my previous letter on this subject that in my opinion, with all due respect to this policy and school of thought which had their time and place, they are not al all suitable for American Jewish youth and present times and conditions, especially in the United states. I even made so bold a move as to try to enlist your cooperation to use your influence to discourage the reintroduction of this movement on the American Jewish scene, since it is my belief that your word carries a great deal of weight in these circles here.

I want to note with gratification that on the basis of unofficial and behind the scenes information which has reached me from the circles in question, the point which I made with regard to this school of thought has been gaining evermore adherents. It is becoming increasingly recognized that a college education is not a vital necessity and is not even of secondary importance. Many begin to recognize that the Torah, Toras Chaim, is, after all, the best S’chorah, even as a “career.” In the light of this new reappraisal, attendance at college is being recognized as something negative and interfering with detracting from the study of Torah. So much for the younger generation. However, the older generation, especially those, whose own character and background has been fashioned overseas, in Germany, still cling to the said school of thought. The reason may be because it is difficult for a person in the prime of his life, or in a more advanced age, to radically change his whole outlook and reexamine the whole approach in which one has been trained and steeped, in the light of contemporary conditions in the Unites States, or it may simply be due to inertia and the like.

In view of the above, and inasmuch as a considerable impact has already been made in the right direction, I consider it even more auspicious at the time that you should use your good influence in this direction. All the more so since, judging by your energy and outlook, I trust you can be included with the younger generation and not the older one. For the younger generation is not only more energetic and enthusiastic about things, but is more prone to take up new ideas which require an extra measure of courage, to be different from others and to face new challenges. I believe that you have been blessed with a goodly measure of these youthful qualities.

I might conclude that this subject is timely in these days, on the Eve of Shavuot when the first condition of receiving the Torah was the unity of the Jewish people so that it could be receptive to the unity of G-d, as expressed in the first and second of the Ten Commandments. For the unity of G-d means not only in the literal sense of the said commandments, but that there should be no other authority or power compared with

G-dliness, until there is the full realization that “There is nothing besides him.” And this idea is brought about by the One Torah, which is likewise one and only and exclusive, so that when we say that it is “Toras Chaim,” it means that it is literally our very source and only source of life in this life, too, and that there can be no other essential source or even a secondary source next to the Torah, even as far as our daily resources in the ordinary aspects of the life are concerned.

Good Shabbos

Menachem.

Copyright © Menachem Kirschenbaum 2007

"Yoga and Meditation" The Rebbe's Perspective On "Kosher Yoga"

"Needless to say, on my part i will do all i can to mobilize all possible cooperation in behalf of this cause which, i strongly believe, should be persuade with the utmost vigor"

-The Rebbe


I would like to present a beautiful letter of the Rebbe written to Dr.Landes from pall alto California on the subject of Yoga and Meditation. Also included is an interesting picture of the Rebbe (part 84 in the series) Special thanks to Dr. Audi Gozlan PHD, director of KABALAH Yoga in Montreal Quebec, for providing us with the Rebbe's letters and for his expertise on yoga and meditation (WWW.KABALAHYOGA.COM) ,and to Rabbi Asher Lowenstein.

Preface to the Letter

A familiar feature of the contemporary spiritual scene is meditation. Many people enjoy practicing meditation because it is supposed to bring considerable benefits to one's physical and mental health. During the 1960s and 1970s meditation began to spread all over the US and become a part of our culture. One of the most famous teachers of meditation at the time was Maharishi Mahesh Yogi, who taught a discipline which he called TM, Transcendental Meditation. Several Jewish leaders were concerned that his methods were tainted by Hinduism, which is considered to be a form of Avodah Zarah, idol worship. A fellow from Palo- Alto California , Dr. Landes, asked the Rebbe if it was appropriate to use these methods. In a letter dated 16th of Adar 5738 (1978) the Rebbe responded to Dr. Landes concerning the practice of meditation, and in a memo appended to the letter the Rebbe outlined his view on the matter. The Rebbe's view articulated in the memo was that, after culling the suitable elements from the improper, the benefits should be utilized.

Many Jewish authorities were quick to denounce all forms of meditation. They felt that, even if we are to distinguish between methods that imbued aspects from other religions and those that do not, it is nevertheless a deviation from the traditional ways of practicing Judaism. Therefore, they reasoned, Jews should be discouraged from performing any type of meditation. Remarkably, the Rebbe, in his response, agrees that the benefits of meditation should not be disregarded. And, in the proper manner, Jews who are in need of those benefits can avail themselves with meditation. In the coming weeks several letters will follow, in which the Rebbe expresses his recognition of more far-reaching and poignant benefits.



By the Grace of G-d
Teveth, 5738

MEMORANDUM

It is well known that certain oriental movements, such as Transcendental Meditation (T.M.), Yoga, Guru, and the like, have attracted many Jewish followers, particularly among the young generation.

In as much as these movements involve certain rites and rituals, they have been rightly regarded by Rabbinic authorities as cults bordering on, and in some respects actual, Avodah Zarah (idolatry). Accordingly Rabbinic authorities everywhere, and particularly in Eretz Yisroel, ruled that these cults come under all the strictures associated with Avodah Zarah, so that also their appurtenances come under strict prohibition.

Moreover, the United States Federal Court also ruled recently that such movements, by virtue of embracing such rites and rituals, must be classifies as cultic and religious movements. (Of. Malnak V. Maharishi Mahesh Yogi, U.S.D.C. of N.J. 76-341, esp. pp. 36-50, 78)
On the other hand, certain aspects of the said movements, which are entirely irrelevant to religious worship or practices, have a therapeutic value, particularly in the area of relieving mental stress.

It follows that if these therapeutic methods – insofar as they are utterly devoid of any ritual implications – would be adopted by doctors specializing in the field of mental illness, it would have two-pronged salutary effect: Firstly, in the view of the fact that these methods are therapeutically effective, while there are, regretfully, many who could benefit from such treatment, this is a matter of healing of the highest order, since it has to do with mental illness. It would, therefore, be very wrong to deny such treatment to those who need it, when it could be given by a practicing doctor.

Secondly, and this too is not less important, since there are many Jewish sufferers who continue to avail themselves of these methods though the said cults despite the Rabbinic prohibition, it can be assumed with certainty that many of them, if not all, who are drawn to these cults by the promise of mental relief, would prefer to receive the same treatment from the medical profession – if they had a choice of getting it the kosher way. It would thus be possible to save many Jews from getting involved with the said cults.

It is also known, though not widely, that there are individual doctors who practice the same or similar methods at T.M. and the like. However, it seems that these methods occupy a secondary or subordinate role in their procedures. More importantly, there is almost a complete lack of publicity regarding the application of these methods by doctors, and since the main practice of these doctors is linked with the conventional neurological and psychiatric approach, it is generally assumed that whatever success they achieve is not connected with results obtained from methods relating to T.M. and the like; results which the cults acclaim with such fanfare.

In light of the above, it is suggested and strongly urged that:

Appropriate action be undertaken to enlist the cooperation of a group of doctors specializing in neurology and psychiatry who would research the said methods with a view to perfecting them and adopting them in their practice on a wider scale.

All due publicity be given about the availability of such methods from practicing doctors.

This should be done most expeditiously, without waiting for this vital information to be disseminated through medical journals, where research and findings usually take a long time before they come to the attention of practicing physicians. This would all the sooner counteract the untold harm done to so many Jews who are attracted daily to the said cults, as mentioned in the opening paragraph.

In conclusion: This memo is intended for all Rabbis, doctors, and layman who are in a position to advance the cause espoused herein, the importance of which needs no further elaboration.

Needless to say, even if one feels doubtful whether he can advance this cause, or whether the expectation warrants the effort – the vital importance and urgency of saving so many souls from Avodah Zarah, not only warrants but dictates every possible effort, even if there be a doubt about achieving success; certainly when there is every reason to believe that much, indeed, can be achieved, with G-d's help and Zechus Harabbim,

Picture description: the Rebbe entering the farbrengen of Yud Aleph Nissin 1972. (Special thanks to Rabbi Seligson)

Good Shabbos.

Menachem.

Copyright © Menachem Kirschenbaum 2007